Wednesday, June 20, 2012

Natural explanation of religious belief

RJS discusses Natural explanations of religious belief over at Jesus Creed.

This is an interesting topic, and the best discussion I've seen, to date, was by C Stephen Evans in his brilliant book Natural Signs and Knowledge of God.

One alternative angle that Justin Barrett brings to bear on this topic was discussed by RJS:

Theologians offer intellectual ways to reconcile doctrines such as free will and predestination, grace and merit but people will automatically fall into more “natural” ways of thinking. This is true even of many of those theologians when caught off guard. Such natural response can be studied by telling stories with gaps and recording how people fill in the gaps reflexively in real time.
The gap between these two conceptions is theological correctness. Like political correctness, when our intellectual guard is up, we use the ideas we know we are supposed to use; different ideas than those that come naturally. The further ideas deviate from Natural Religion, the harder they are to use reflexively in real-time situations. (p. 326)
RJS made a comment in response to Scot McKnight which was good:

It is fairly common for people to point out that belief is a “natural” phenomenon and to construct ways in which this tendency evolved – and then to assign religious belief as a (fictional) tag-along. My main point it that this conclusion is based on an assumption about the nature of reality. It is not an objective conclusion from the data.

If God is real, and if he created via evolutionary means, we would also expect a “natural” belief for the kind of reason I give in the post.

I would not argue that the naturalness of religion is evidence for the truth of religious belief, but neither is it an argument against the truth of religious belief. A little critical thinking will show that a metaphysical view shapes the choice of conclusion here.

(Boldings mine).
This is an example of how our philosophical presuppositions provide the foundation for how we interpret data. It is imperative to examine not only our own views, but our own presuppositions underlying those very views. In other words, always keeping one eye on the big picture.